Friday, March 28, 2014

An Open Letter to the Wu Tang Clan



Dear Wu Tang Clan:
Firstly, I would like to say that I am given to understand that you are, in fact, nothing to fuck with, and as such, fucking with you is far from my intentions here.  Neither is it my intention to oppose your release of Once Upon A Time In Shaolin in anyway, either the music itself or the method with which you have decided to release this particular double album—as a single copy to be toured itself as an artistic exhibit before being sold to a single individual.  To the contrary, I find the idea to be rather clever.  That said, though, I do wish to discuss the nature of the release.
As to whether or not this will bring attention to issues in the modern music industry, I have no doubt that it will and even has already begun to.  As to whether or not this new model will be revolutionary as you seem to hope, I refuse to speculate.  What I will wager, though, is that, as it is presented, this is not the revolution we need.
What we have been presented in this model is not simply exclusivity, but the ultimate in artificial scarcity.  Typically, I oppose artificial scarcity on principle, as it inflates prices despite increased efficiency of production and therefore decreased man-hour requirement.  Yet, the increased profits from artificial scarcities are not passed along to the workers who are now have less work to perform, but instead they have less money to use on the inflated costs of the goods they need, which itself creates increased competition for jobs and deflates wages.
Although this is a matter that I believe needs to be addressed in society, in regards to the particular instance of artificial scarcity created by the exclusivity of your upcoming release, I find it difficult to imagine that much of the money is not finding its way to those making the product.  Yet the point that this new method for releasing an album is apparently in favor of artificial scarcity is nevertheless noteworthy, especially in the field of art.
As an amateur musician myself, I cannot foresee the small-time band I play with getting the necessary interest that would be required for the sustainable pursuit of privately released music.  Granted, I see no reason why a band could not continue to release music using established methods, but if things continue as they are in parallel to private music, we could barely call that a revolution.  Instead, this seems to be a model of exclusivity that also excludes fellow artists—namely, those artists who have yet to achieve the notability or influence required to obtain backing for a private release—perhaps those more skilled in music than publicity—and, as such, this model has the potential to work against the preservation of the art form on a whole by offering the illusion of progress.
Now, as I already said, I do not oppose the method of release for Once Upon A Time In Shaolin.  Questions about whether art should be concealed from the world aside, I do not believe that a single instance of this particular form of exclusivity will be detrimental to either the industry or the art.  The fact that it has, at least from my immediate perspective, achieved its goal of prompting dialogue about and consideration of current trends in art instead lends me to support the endeavor, and I certainly wish you the best of luck in more direct success with the project.
Yet, if we truly want to change the music industry, I fear that we have more to address than the nature of music distribution.  The same widespread artificial scarcity throughout other industries—the same thing that leaves so many working so much for so little pay to mass produce lowest common denominator goods while funneling money to those who already have the most—also feeds into a culture where the young artist, who devotes himself or herself to contributing to what beauty is left in the world, is more often than not seen as less valuable than those who make a living working against the well-being of others.  Instead, if we were to work to undo this artificial scarcity, allowing prices or wages to adjust to where they should naturally be, we would also free up both disposable income and free time to—hopefully—invest in the arts.  At the very least, it would be a much needed step in the right direction when the most we tend to see otherwise is slowing the steps in the wrong direction.
Thank you for lending me an opportunity to add my voice to the discussion.
—Carter Edge

Friday, March 14, 2014

A Humble Request for Help



A lot of people keep telling me to finish school, get a good job, and make lots of money, and they seem incapable of understanding why I'm not motivated to do exactly that, as if these things were driven by the fundamental mechanisms of the universe.

I keep telling people to seek cooperation, show kindness indiscriminately, and to constantly try to better the world for themselves and others, and I'm incapable of understanding why they're not motivated to do exactly that, because these things are driven by the fundamental mechanisms of the universe.

A number of people have said that I'm going to change the world, and although I appreciate the sentiment, whenever they say that, I know they're wrong.  The problem is not that I doubt myself, but a simple matter of how their phrasing reveals the imminent failure, because instead of talking about what I'm doing, they should be joining in, saying, "Let's change the world."  I can't change the world, but we can.  One man can't change everyone; that's for everyone to do.

In truth, I'm terrified of a world where we'd rather sell each other out, poisoning the other's water or letting the other drown in poverty because we can't be asked to make any simple sacrifice of wealth, when in reality we're sacrificing the wealth of art, technology, and knowledge that these people could produce if we let them.  It seems a simple idea, but really why should I believe that we're capable of understanding something so simple when we still haven't figured out how to stop shaking fists or pointing fingers at people based on how they look, what faith they follow, or who they love?

And I know I'm not the only one who feels the way I do, and neither are these ideas all that new, but it terrifies me even more that this knowledge is available and it's not being used.  Maybe we're too accustomed to nodding in agreement before going about our lives while we wait for someone else to change everything, letting the conversation fade away without accomplishing anything real.  Hell, maybe we even try to be better people.  Yet we let things keep going as they are even though "All that is necessary for the triumph of evil is that good men do nothing."  Even though we may not commit evils ourselves, if we let them persist, we cannot win.

And so, every day I struggle to figure out how to convince others to see what seems to me simply fundamental information about the world, like trying to explain colors to the blind.  I try to figure out how to effect change, where so many others have done the same to little avail.  And I'm forced to wonder, am I really the person we should let try to change the world?  My desk is covered with an army of Lego figures, there's a good probability I won't put on pants for the next couple days, and I recently threw myself down some stairs during a Nerf battle.  I'm probably not the man for the job.  I'm only trying to do what I can because I believe it's how things should be, and, moreover, I don't see enough others doing what needs to be done.

Perhaps, most importantly, don't let the conversation die.  No matter how good of a person you are, it won't matter if you're the only one.  Spread the word.  This needs to be a dialogue, not a lecture.  I obviously don't have all the answers, and I don't expect anyone else to.  If you like what I have to say, share it, respond to it, or do anything to further it.

And, please, don't tell me I'm going to change the world.  Help me change it.  I obviously need the help.